Speaking Plight of Women in Amrita Pritam’s the Skeleton
Shefali Yateen Jain1, Y. Vijaya Babu2
1Shefali Yateen Jain, Department Of Humanities And Social Sciences, National Institute Of Technology, Raipur (Chhattisgarh), India.
2Y. Vijaya Babu, Department Of Humanities And Social Sciences, National Institute Of Technology, Raipur (Chhattisgarh), India.
Manuscript received on 15 May 2019 | Revised Manuscript received on 22 May 2019 | Manuscript Published on 08 June 2019 | PP: 1-4 | Volume-8 Issue-7C May 2019 | Retrieval Number: G10010587C19/19©BEIESP
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© The Authors. Blue Eyes Intelligence Engineering and Sciences Publication (BEIESP). This is an open-access article under the CC-BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/)
Abstract: The Feminist Theory of Situated Knowers validates the accounts of women by permitting them to portray their plight and add to epistemology by speaking from a position which they have experienced. The protagonists in Skeleton of Amrita Pritam they speak about themselves locale a ground where they can be examined under the example of Situated Knowers Theory in this paper. The protagonist Pooro (Hamida) and other characters Taro, Pooro’s mother Tara Use the “Insert Citation” button to add citations to this document., Rashid’s aunt and millions of other women who faced varied. They go through thrash about to shed the mesh of the complex conventions to be themselves. Amrita Pritam’s selected women characters are strong and they learnt the secret of endurance. Amrita Pritam portrays the desolate elements that are faced by women throughout the life but during partition their pathetic condition grew up higher to the level. She also portrays declining standard element of human through her novel she has an in-depth and idiosyncratic approach towards feminism because of she was also a war victim.
Keywords: Situated Knowers, Epistemology, Sstandpoint Theory, Amrita Pritam, Self-Exploration.
Scope of the Article: Social Sciences